Tag Archives: Los Angeles

#Girlgaze: The Girls Behind the Camera

#girlgaze

On the day of the inauguration, I spent a few hours with photographs by young women artists at the #girlgaze: a frame of mind exhibit at the Annenberg Space for Photography in LA. It was my personal West Coast protest: what better place to focus my attention for a few hours than on a diverse, global array of girl artists. 

It felt political to enter a space designed with the aesthetics of a teenage girl’s bedroom in mind–all neon pink, selfie-generating machine, and Lana del Ray on the playlist–and to call that space not lesser-than, not derided, not frivolous, but art. Important art.

The Girlgaze project, a multimedia digital platform “that generates visibility and creates community for the next generation of female photographers,” was founded by Amanda de Cadenet, along with an impressive team of collaborators. Their mission is to “support girls behind the camera.” Their manifesto, posted at the entrance to the show, reads:

We are taking back the word girl. We are pushing back against the cultural projections and traditional gender roles imposed upon girls from the outside world, media and culture. Instead, we aim to represent the intelligence, creativity, complexity and diversity of girls’ experience—across nationality, ethnicity, race, religion, sexual orientation, and economic background—by taking the camera into our own hands. It is up to us—those who identify with being a girl—to show our perspectives, tell our stories, and determine our own identity, sexuality, and beauty.

I interviewed one of the artists in the exhibit, Abby Berger, who, at sixteen years old at the time of her acceptance to the show (though she’s now seventeen), was one of the youngest #girlgaze artists. Abby, who lives in New Orleans, is also the daughter of a friend of mine. I remember when my girlfriend shared with me that her daughter’s photography was gaining some notoriety on Instagram. A few months later, this friend told me Abby’s work would be shown in Beverly Hillsand I knew immediately that she meant the #girlgaze exhibit.

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WE WERE THERE: HER/LA’s Mothership Festival

HER/LA Mothership festival

Photo by Samantha Snitzer

On November 5th, 6th, and 7th, a group of two hundred women convened in Desert Hot Springs, California, for HER/LA’s Mothership, a queer, trans, and non-binary inclusive feminist festival for women. I attended Mothership with my childhood best friend, Chris Tsuyuki, with whom I’m writing this piece. For full transparency, I am white, and Chris is third-generation Japanese American. This year’s event was the second iteration of the festival—the first taking place in LA as a pop-up festival—so, as Chris points out, “it’s still growing and findings its audience and voice. If they can reach out to more POC feminists, this festival can probably grow into something that really feels like it’s for all of us.”

Chris and I camped Friday and Saturday nights, beside Camp Beaverton, the lesbian Burning Man camp. The camping spot was an open space behind Sam’s Family Spa and Hot Water Resort—essentially a trailer/RV park with three mineral pools—which meant we had electricity, potable water, toilets, and showers. A hundred or so camping tents surrounded four festival tents, where various workshops and activities were held throughout the weekend. The most popular event was “How to Drive a Vulva,” a presentation by sex educator Allison Moon, who was so energetic, intelligent, hilarious, and queer- and trans-inclusive that you could feel the positive energy vibrating through the room. If only everyone—specifically teens—could have access to such powerful sex education, where the focus is on feeling healthy about your sexuality, asking for and giving consent, communicating your needs during sexual activities, advocating for your own pleasure, and using safe sex practices. It always feels so important to hear someone talk about sex, bodies, and desire in healthy ways, and even for this audience of twenty- and thirty-somethings, it felt like Moon’s sex-positivity was something we all needed to hear.

Another popular event was the panel “Women’s Sexuality in the Media,” hosted by former editor-in-chief of AfterEllen Trish Bendix, with writer and actress Alexandra Roxo, artist and creator of the male-nipple sticker Micol Hebron, “Bye Felipe” creator Alexandra Tweten, and writer and actress Mel Shimkovitz. The panelists, acknowledging how white the panel was (Bendix reported that some panelists had cancelled), talked about working in the media, art, and film industries. It was an interesting glimpse into those worlds, though the one-hour time constraint meant we couldn’t get into a very deep or political discussion.

Chris and I, knowing we would write about Mothership for Weird Sister, observed the festival with a critical eye. We thought about white feminism. We talked with some women from London about Brexit and our upcoming election. We talked with some straight women who felt a bit left out for being straight at what felt like a mostly queer event. We thought about how different it was to be with only female-identified people for the weekend, how safe it felt, how the male gaze was absent; in its place were a lot of women walking around with bare chests—but no feeling of being just a pretty object. There were, of course, many beautiful women, with all manner of gender representation, all of whom seemed to feel comfortable in their own skin. From Chris’ perspective: “I don’t know if this comfort in one’s own skin is special in the greater scheme of things, or just a special first experience for me, but not only by removing the male gaze and not having our bodies hypersexualized, I felt comfortable in a way I never have. Just the women letting it all hang out. It’s the first time I’ve sat (in the dirt) and not even thought about sucking my stomach in. I saw such a diversity in body types and a celebration of the beauty of our differences that I’ve never known before firsthand.”

The only men on the campground were the guys inside the Pie for the People foodtruck, a Joshua Tree pizzeria. When the breakfast food truck didn’t show up on Sunday morning, these guys made breakfast pizzas. They were friendly and chatty, yet respectful of the space HER/LA was creating. A caption on Mothership’s Instagram account sums it up well: “A love note for Pie for the People: We feel like you’ve become a part of our festival, we love you, we appreciate you, you’re delicious!”

On Saturday night, Chris and I drank cocktails mixed by Chelsea Vonchaz and Cherryl Warner, the founders of #HappyPeriod, a nonprofit providing menstrual hygiene kits to homeless people, which received, as a donation, a portion of the weekend’s proceeds. We danced to DJ Good Boy, LEX, and CLAY. We made new friends. We went to the creativity tent and put “CUNT” stickers on our faces and took pictures. We celebrated. We connected. And we got female-symbol tattoos by Hannah Uribe. It was a warm desert night so a bunch of us in the tattooing tent, including Uribe, took off our shirts, put stickers on our nipples, and got tattooed like goddamn fucking women.

And then, Tuesday happened.

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PJ Harvey in LA: 50 Ft Queenie and Rising

Photo by: Solvej Schou

Photo by: Solvej Schou

“Tell you my name/ F U and CK/ 50 foot queenie/ Force ten hurricane!!”

I first heard Polly Jean Harvey belt those words–from her fuzz-soaked mantra “50 Ft Queenie” off her second album “Rid of Me”– live in 1993, at the Hollywood Palladium in Los Angeles. I was 14 then, a combat boots wearing Hollywood teen with anger over the death of my mom, who died when I was a kid, just brimming on the surface, ready to explode.

PJ Harvey embodied that anger. She harnessed it. She made it acceptable, accepted, real and true. Words steeped in sexuality, revenge, art and the blues surged through her. She was wiry, stylish and beautifully British. She was the main headlining act, the star, only a year after her 1992 debut “Dry” hit all of us with an onslaught of grinding, raw Telecaster rock ‘n’ roll and songs referencing the bible, desire and rejection, and filled with gut-clenching moans. Distinctly female moans. Radiohead opened for HER, not the other way around.

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Not Hiding Behind Her Skirt: An Interview with Aurora Lady

I first encountered the work of Aurora Lady, an LA-based artist, illustrator and writer, when I read her zine Don’t Hide Behind Your Skirt, a powerful, personal work on her close bond with her mother and her story of surviving family violence. In the zine she shares how she came into her own power through art, music, feminism and forging intense bonds of friendship. After I read it I had to know her better. Who was this brave and creative woman? We met up for the first time the day before the LA Zine Fest in 2014 at a copy shop in Pasadena and spent our morning frantically gluesticking together flats and folding our copies before the fest. In Aurora I found the tradition of intense relationships and understanding I forged in the late 1990s with other girl zinesters continued. Perched on stools in the quiet copy shop, I felt we were in a secret girl gang, preparing our manifestos to let them loose on the world.

The next time I caught up with Aurora she was bedazzling a pink boombox to use in a photoshoot in preparation for the launch of her t-shirt line which features her illustrated, bold, sassy and very serious feminist messages. Aurora doesn’t just create beautiful t-shirts, she creates worlds filled with diverse, glamorous girl gangs and gauzy, glitter filled sleepovers. In her world these are places where blanket forts are built, secrets are spilled between best girlfriends, sisterhood is strengthened, and revolutionary dreams are put into motion. Her lookbooks and styling are impeccable.

Her attention to detail, emotion and subtlety, as well as her embrace of all the DIY, witchy, punk weirdness that is Los Angeles, all contributes to the power and pleasure of Aurora’s art. Through her work Aurora understands how the exhilarating, strange, and too often dark world of girlhood can become a powerful source for connection, love, creativity and feminist solidarity. I caught up with her over email in order to know more about the process and inspirations that drive her feminist world making.

Eleanor Whitney: Your work has a very specific aesthetic – tell me about your influences and inspiration. How did you form this vision of a tough, beautiful, feminist dream world that is so present in your work?

Aurora Lady: I came of age in the 90’s, and I never really let that go. Courtney Love was a huge gateway for me— she lead the way to a million other influences. Her story, her music, and her look were a prime example of how a vision can completely crystallize and work on a million different levels. I can recognize that now in different ways and apply it to my own work. Courtney’s look  was so overt that I was able to wrap my junior high mind around it and really sink into it. I’m still low-key obsessed with her. I check in every few years to see who she’s working with, who she’s referencing.

My other influences came through my experiences with my friends and my family. Most of my friends growing up were my pen pals. Because of this  idea of written communication in letters and zines and mix tapes as “feeling interpretations” really resonates with me still. I still feel like music is this grand gift we can give to ourselves or our friends to help grow and heal. I had the benefit of being raised by my mother, who had a tough life but acted gently and thoughtfully while getting shit done. My family moved around a lot as I grew up, and I learned how to acknowledge and adapt and just soak things in. Mostly, I just aim to be honest about what I’m feeling and what’s guiding me. If something makes me uncomfortable or is painful, then I know I need to work deeper in that direction.

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Prince: Climax = Song

Prince

By all accounts, I was a late bloomer. Someone whose idea of sensuality was shaped in layered ways by strong female musicians – Chrissie Hynde, Etta James, Janis Joplin, PJ Harvey, Patti Smith – from my childhood through adolescence, but not fully expressed in my own life until college.

Those were also the people I looked to when I performed, twisting my hips, growling and singing at clubs around Los Angeles starting in high school, and later, post college, as a sweaty, black eyeliner and neon polyester dress wearing dancer in the revival 1960s Mod scene in L.A. and New York.

Venue as bedroom. Audience as lover. Climax = song. Those singers still fill my spirit when I play now with my band, performing a mix of rock, Americana, blues and soul.

Prince – whose death just a week ago at age 57 continues to feel unreal – is the only man who similarly inspired me when it came to the expression of pure, musical, sexual freedom, a freedom both nuanced, open hearted and, yes, layered. The day he died, and days later, the floodgates of memory tore open for everyone I knew. Driving around L.A., I blared his music in my car, one of many doing the same.

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FUNNY FEMINISM #7: The Sex Drive of a Woman — An Interview with Mary Neely

A regular column, Funny Feminism features conversations with feminist-identifying artists who use humor in their creative work.

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Mary Neely is a (now) 25-year-old actress, writer, feminist, filmmaker, and web-series-creator. She can do it all. Based in Los Angeles, her debut short film, “The Dresser” played at film festivals all over the world. Her web series, Wacko Smacko launched last year, and her first feature screenplay, The Dark Room was nominated for an Academy Nicholl Fellowship. I don’t just get immense joy from watching Mary’s work, I also get inspired just thinking about Mary’s work ethic. Talking to her over the phone for this interview, I caught the sort of infectious enthusiasm she has for filmmaking that made me want to jump on a plane and go and work on one of Mary’s films for free. Mary has a vision, but also the guts to set her vision free into the world. I can’t wait to see what she does next and hope you’ll feel compelled to binge-watch her web series after reading this interview.

Mary

Cathy de la Cruz: I’m wondering if first you could begin by giving me some background on yourself since I don’t really know that much about you. I’ve seen your work, but I don’t know much about you as a person. I’m interested to hear how you describe yourself i.e., do you describe yourself as an artist or as a comedian or as a filmmaker or as a performer? You do so many things.

Mary Neely:  I’m 23, actually 24; I don’t know why I said 23. I feel old, right now. I grew up in Los Angeles, a lot of different parts of L.A. My parents moved around a lot of different neighborhoods, but I was always living in L.A. and I got really really into community theater when I was in elementary school and became obsessed with theater and Broadway and I wanted to move to New York and do acting, like Shakespeare and low-budget plays but I ended up going to UCLA for college and studied acting there.

While I was there I kinda started taking film history classes mainly in Scandinavian film. I got really into Danish films. It kinda became a crazy obsession where I would just be in UCLA’s video archives all the time.

I always primarily thought of myself as an actor and I studied acting and I thought that I would start auditioning as soon as I got out of school, but then I started doing more film stuff with the film students at UCLA and became really obsessed with film in general and I remember having moments on sets where I thought,  “Oh, I could like do that person’s job better than them.” So once I got out of school, I was really disappointed in the kinds of roles I was going out for. I just think there’s a huge problem with the kind of roles that are written for women and for me specifically as a young woman–I was just like, “This is just really depressing,” and I wasn’t really excited about anything so I just decided, “You know, I’m just gonna do it myself.”

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