I was introduced to Kimberly Alidio at Effie Street in Silverlake, Los Angeles, at a quaint reading in the backyard of a professor’s house. I was intrigued by the book Alidio held in her hands—a sky blue volume with a longhaired figure on all fours, seemingly ingesting or expelling pink and orange confetti. Soon I was even more jarred and enthralled by the pieces she read aloud, poems speaking, stuttering, and singing about empire, migration, diaspora, and queerness—subjects I had become familiar with as a queer Filipina American and budding academic. After projects the resound (Black Radish) does not only interrogate these concepts, but transforms them, remakes them, and melds them through reverberating word play, experiments with sound, and even through the strategic use of white space. The final stanza in “All the Pinays are straight, all the queers are Pinoy, but some of us” demonstrates this:
I will never not
want to be violent with you (dare you to say
this isn’t love, queen)
pray for
her resurrection every easter
“I’m just so bored and so pretty and not white” (66)
Although you may need to take a second to comprehend what is occurring, the sleek alliteration of the “w” and “n” sounds in the first two lines allows the poem to roll off your tongue, a slow, accentuated, but nevertheless pleasurable foray into the complexities and obscurities of Pinxy queerness. The enjambments, line breaks, and spaces in between help anchor and pace the reader, allowing us to appreciate the various intonations of sound. These rhetorical, sonic, and spatial devices showed me that I did not need the convenience of clarity to enjoy and appreciate Alidio’s work. Her delightfully playful and musical words and sounds, for me, emulate the witty banter between Pinxys as we process the intersections of Catholicism, queerness, and brownness together in conversation. Continue reading →
