ALL THE FEMINIST POETS: Bettina Judd

ALL THE FEMINIST POETS features a single poem and an interview from a feminist poet that we love.

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bettina_judd

Photo by Rachel Eliza Griffiths

Bettina Judd was born in Baltimore and raised in Southern California. She teaches courses in Black women’s art, Black culture, and Black feminist thought. She has received fellowships from the Five Colleges, the Vermont Studio Center and the University of Maryland. She is a Cave Canem Fellow and has been nominated for the Pushcart Prize in poetry by Mythium Literary Magazine. Her poems have appeared in Torch, Mythium, Meridians and other journals and anthologies. More about her can be found at www.bettinajudd.com. Continue reading

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Rah! Rah! Roundup: Resources for Anti-Racist Feminists and White Allies

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Like many of you, this week we at WEIRD SISTER have found it difficult to think about much else besides the non-indictment of Darren Wilson in the fatal shooting of Michael Brown in Ferguson, and the many protests that erupted in response. So, we’re devoting this week’s Rah! Rah! Roundup to links to resources for anti-racist feminists and allies. As a white feminist, I’m compiling these resources in the spirit of the anti-racist philosophy that it is the job of white people, not people of color, to educate white people about racism. Please feel free to share additional resources in the comments!

 

Feminism Is for Everybody: Passionate Politics (book by bell hooks)

A great place to start. In her usual highly accessible, conceptually complex prose, hooks organizes her chapters around specific topics (e.g., “Feminist Class Struggle,” “Women at Work,” “Ending Violence”) that usually take up intersectional issues in feminism. The book is available as a free PDF here, and from South End Press here.  (For the record, it is the opinion of the WEIRD SISTER editors that bell hooks deserves your money!) There’s another e-option, too: the book was originally published in 2000, but the Kindle edition from Routledge was just released in October 2014.

 

Sister Outsider: Essays and Speeches (book by Audre Lorde)

Many of the essays from the transformative Sister Outsider speak to the need to use difference–and the feelings of guilt, fear, and anger linked to difference–in order to fight racism and sexism through activist work and in our everyday lives. When we read Sister Outsider for a feminist book club that included several WEIRD SISTER contributors, many of us felt dismayed by the fact that we had never been assigned to read it in our undergraduate English and creative writing MFA programs. Let’s make sure this book gets shared and taught and talked about for a very long time. You can start with these excerpts available online:

“Uses of the Erotic: The Erotic as Power” | “The Uses of Anger: Women Responding to Racism” | “The Master’s Tools Will Never Dismantle the Master’s House” | “Age, Race, Class, and Sex: Women Redefining Difference” | “Poetry is Not a Luxury”

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Ghost at the Feast: The Gendered Experience of Fear & Better Living Through Horror Movies

You're Next (2011)

You’re Next (2011)

 

I’ve been watching a lot of horror movies after my assault.

This surprises people, women in particular — horror as a genre is so overrun with male fears and fantasies that it’s almost impossible to separate the human desire to feel fear in a safe, contained environment from allyship with the male fear narrative. They are conflated. Empirically, depending on how broad the range of movies you watch, they can be identical. Because in the same way that a nearly all-male literary canon shapes our personal narratives, male identity also shapes our fears and our perceptions of what should be feared.

I’ve been watching a lot of horror movies after my assault. Not immediately after; immediately after I lied in bed (I always forget the correct verb. Chickens lay. Chickens lay. If I’m scared, then, what do I do?) through the entirety of the L Word and drank too much and went out too much and walked around with my fists clenched and experienced the internet with my internet-fists clenched — everything made me jumpy and defensive and my base anxiety level was basically terrible. I yelled at a lot of men on Facebook and then hid in my room. Continue reading

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1999

1999

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Rah! Rah! Roundup

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While we meant to invite debate about some ways the word was used this year, that nuance was lost, and we regret that its inclusion has become a distraction from the important debate over equality and justice.” – TIME apologizes for including “feminist” on its list of banned words for 2015 (but not for the fact that the entire list is basically language used by people other than straight white men, so like, whatevs, thanks TIME).

WEIRD SISTER’s own Morgan Parker’s brilliant personal essay “White People Love Me: Dispatches from the Token” over on VIDA: Women in Literary Arts’ site brings up really important ideas about tokenism and “diversity,” specifically within literary communities.

Transgender pioneer and author of Stone Butch Blues Leslie Feinberg died this week. We’re so grateful for hir incredibly important, insightful, beautiful work. Read Feinberg’s obituary, written by hir partner Minnie Bruce Pratt, here. Continue reading

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FUNNY FEMINISM #1: Somewhere Between Skepticism and Enchantment – The Comedy of Babe Parker

A new monthly column, Funny Feminism features conversations with feminist-identifying artists who use humor in their creative work.

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“Horror movies make me glad
I’m a non-homeowner
I got rid of my dolls
I left my Prom early.”
                                                                                    –Babe Parker via Twitter

Babe Parker

Babe Parker met me on a street corner in New York City on a fall Friday night. She met me outside because she didn’t think I would be able to find her place amongst her neighborhood’s hyphenated addresses and besides, she’s “squatting in a Verizon store anyway,” the 29-year-old Texan native joked. Babe, like myself, grew up in a conservative town in Texas before moving to Los Angeles, where she was working as an actress before relocating to the East Coast. Continue reading

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On “Man Spreaders”

Last night, I was on the C train on my way to a meeting of feminist poets, standing facing an MTA poster that first went up a couple years ago, announcing the return of the Poetry in Motion program. “Many of you felt parting was not such sweet sorrow,” reads the poster, but whenever I see it, I wonder, Did people really write or call the MTA clamoring for poetry? I then thought about how easy it is to run into a poet on the subway or on the streets of Brooklyn, and figured that it was possible that I lived in a city where people were hungry for more poems to read on their commutes. Still, I was skeptical.

Poetryinmotion

After the meeting, I came home, scrolled my feed, and saw an article reporting that the MTA’s new courtesy campaign announcements would target “man spreaders.” Man spreaders! I thought to myself. “Man spreaders!!” I said aloud and then posted on Facebook along with the article, delighted by the elegant ridiculousness of the term. I felt a wave of relief go through my body, a cultural-linguistic tingle similar to what I’d felt the first time I’d heard the term “mansplaining.” Oh, there’s a word for that. And then suddenly many separate incidents, many men, rushed forth from memory to cluster around the term. Man purse (or murse), Man sandals (or mandals), and man nanny (or manny) had only ever made me laugh or roll my eyes, but a term like “man spreaders” does something different.

Besides sounding vaguely like a personal assistant who will spread Nutella on toast for you when you ring a little bell, “man spreaders” more importantly offers a succinct, clever, easily-rolled-off-the tongue way to name those guys on trains who spread their legs over three seats while those around them stand hunched over by the weight of three bags. #NotAllMen are spreaders, and not all spreaders are men, but on an average day on the train, the person sitting with his legs splayed is usually a man, and the person standing holding three bags is usually a woman. (The reasons for those three bags are for another post, but from one bag lady to some others, it’s true.)

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GO ASK ANAIS: WEIRD SISTER’s Advice Column

Go Ask Anais

Illustration by Forsyth Harmon

Anais is WEIRD SISTER’s resident feminist advice columnist. She’s here to offer thoughtful responses to big and small questions of life, love, sex, work, creativity, and more. Anais welcomes questions from people of all genders and identities who are looking for warm, smart, feminist advice. Continue reading

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WEIRD SISTER Launch Party This Saturday in Brooklyn!

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Rah! Rah! Roundup

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On Banning “Feminist”

This week, the internet got annoyed at TIME’s idea to include the word “feminist” in its list of words and phrases to ban in 2014. For the record, they insist that “You have nothing against feminism itself,” but then go on to snark it up: “when did it become a thing that every celebrity had to state their position on whether this word applies to them, like some politician declaring a party?”

TIME also wants to ban “bossy,” as the Lean In corporation decreed, further evidence that they might be on the wrong side of feminism. (Check out WEIRD SISTER’s own Marisa Crawford’s take on banning “bossy” and Baby-sitters Club-style leadership from earlier this year.)

Do we now have to reclaim the word “feminist” in an act of feminist reclamation? It seems so. Sorry, TIME baes, but the word “feminist” is obvi literally more delicious than a kale salad, om nom nom nom. These writers agree:

In The Washington Post, Roxane Gay points out that TIME’s entire list of words to ban “is largely a policing of the vernacular of anyone who isn’t a white, heterosexual man.” At Refinery29, Lili Loofbourow offers a satirical take-down, comparing the TIME poll to “the drunk friend who wants to know which animal you’d be if you got turned into an animal.” Jezebel explains why the word “feminist” is leading in the poll: “troll emporiums” 4chan and 9gag are sending their readers to vote in droves.

But when the internet taketh away, it also giveth back, usually in the form of petitions and hashtags:

The Feminist Majority Foundation provides an online form letter that lets you protest TIME’s choice with just a few clicks, and Anne Thériault’s complaint about TIME’s poll led to the gift of the #feministprincessbride hashtag, as BuzzFeed reports:

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