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Rah! Rah! Roundup

rahrahroundup

April 1st kicked off National Poetry Writing Month. A bunch of Weird Sisters are NaPoWriMoing over at GirlPoWriMo—stop by for fresh feminist poems popping up every day!

The Poetry Foundation blog’s group of featured writers this month is omg radness—Jennifer Tamayo delivers a message from The Mongrel Coalition Against Gringpo, Trisha Low reminds us that “Poetry Is Not the Final Girl,” and Gina Myers tells us what she’ll do while she’s not at AWP.

For those of us who are going to AWP this week, come say hi to WEIRD SISTER!

In other literary news, Morgan Parker is launching her new book, Other People’s Comfort Keeps Me Up At Night, into outer space tonight in NYC.

Read The Volta’s great review of Rosa Alcalá’s Undocumentaries. Continue reading

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Bad or Boring: Doing Without Ethics in Poetry

Hi guys. I’ve noticed something about the word boring.

I noticed it most recently in discussions about Kenneth Goldsmith’s performance of his version of the St. Louis County autopsy report for Michael Brown. Many people responded with outrage to Goldsmith’s appropriation and objectification of Brown’s body (see the above link to Rin Johnson’s piece and Amy King’s piece asking “Is Colonialist Poetry Easy?”, among others); many of them saw his performance as symptomatic not only of an individual poet’s bad taste or careless sense of entitlement, but of the inherently white supremacist values of avant-garde poetry specifically and the American literary world in general (values that Cathy Park Hong brilliantly exposes in “Delusions of Whiteness in the Avant-Garde,” and that the Mongrel Coalition Against Gringpo continues to critique and rage against and lampoon). Goldsmith’s performance, many of these critiques point out, is a logical extension of a position he outlined in a 2009 inteview in Jacket:

I really have trouble with poethics. In fact, I think one of the most beautiful, free and expansive ideas about art is that it — unlike just about everything else in our culture — doesn’t have to partake in an ethical discourse. As a matter of fact, if it wants to, it can take an unethical stance and test what it means to be that without having to endure the consequences of real world investigations. I find this to be enormously powerful and liberating and worth fighting for. Where else can this exist in our culture?

The word, or the concept, of boring seems to come in when people want to preserve this anti-ethical practice but disavow the specific performance Goldsmith gave. I think that’s happening in this response from the publishers of SPORK Press, which celebrates Goldsmith’s “right to fail” as an artist, but notes that “personally I find the autopsy piece (offensive,) facile, and more specifically, boring.”

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